Saturday, 19 June 2021
Empress Bianca by Lady Colin Campbell
Friday, 18 June 2021
Victim 2117 (A Department Q Thriller Series) by Jussi Adler-Olsen
Rating: 5/5
Thursday, 17 June 2021
The Chief Witness: Escape From China’s Modern-Day Concentration Camps by Sayragul Sauytbay and Alexandra Cavelius
Sunday, 13 June 2021
Lawless: A Lawyer's Unrelenting Fight For Justice In A War Zone (Non-Fiction) by Kimberley Motley
Thursday, 10 June 2021
Saint Silouan the Athonite by Archimandrite Sophrony (Sakharov)
Paperback: In the autumn of 1892, a young Russian peasant named Simeon from the province of Tambov, was drawn to that ancient repository of Orthodox spirituality, Mount Athos. He had done his military service and now came to the Russian Monastery of St Panteleimon, to embark on long years of spiritual combat lasting until his death in 1938. Although he was unlearned and ignorant in the ordinary sense, tireless inner striving gave him authentic personal experience of Christianity identical with that of many of the early ascetic Desert Fathers.
The first part of this book is a remarkable account of St Silouan's life (1866-1938), personality and teaching by his spiritual disciple Archimandrite Sophrony.
Archimandrite Sophrony went to Mt Athos in 1925 and there at the Monastery of St Panteleimon became amanuensis to Staretz Silouan.
Part two comprises the writings of Silouan, originally penciled in laborious, unformed characters on odd scraps of paper. The Lord said, "Every one that is of the truth hears my voice" (John 18:37). And according to Father Sophrony, "these words are applicable to Staretz Silouan's notes ... [That] whoever has received from God the mind and wisdom to know him will be aware in the Staretz' words of the breath of the Holy Spirit."
In 1988, Staretz Silouan was placed in the canon of saints by the Ecumenical Patriarchate of the Orthodox Church.
Saint Silouan The Athonite (1991) is translated from the Russian by Rosemary Edmonds.
About the author: Archimandrite Sophrony (Sergei Sakharov) (1896-1993) has a unique place among artists. He studied art and painting at the Academy of Arts (1915–1917) and the Moscow School of Painting, Sculpture, and Architecture (1920–1921). In 1921, he left Russia and settled in Paris in 1922 after a short journey to Italy and Germany. At that time, Paris was one of the major European cities with a large population of Russians, many of whom had escaped from Russia after the 1917 Revolution.
The first phase of Sergei’s sojourn in France was characterized by a period of spiritual research, including even some yoga courses. In 1924, on the Saturday before Easter, Sergei decided to change his life by moving towards a pragmatic Christianity that was centered on the efforts of man to know Jesus through prayer. In 1925, he began studying theology at the Saint Sergius Orthodox Theological Institute in Paris, but after a short time, in 1926, he abandoned his theological studies for the St Panteleimon’s Monastery in Mount Athos, Greece (a monastery with a dominant Russian ethnicity), wherein he received the monastic tonsure as Sophrony. In 1930, he was ordained to the diaconate, and in 1941, to the priesthood by Serbian bishop Nicolai Velimirovič of Zicha. In 1930, Sophrony began a close spiritual relationship with the staretz Silouan, which lasted until the staretz’s death on 24 September 1938.
Sophrony immigrated back to Paris in 1947 due to health reasons, but also because of the situation that was created in Mount Athos after World War II, which led to a drastic limitation of the number of non-Greek monks at the Athonite monasteries. This post-Athonite period was important for him. He settled in an old house in the Parisian suburb of Sainte Geneviève des Bois, which was then used at the time as a home for elderly Russian emigrants. In this period, Sophrony’s main concern was making known, publishing, and putting into practice Silouan’s teachings.
His efforts came to fruition in September 1948, when the first edition of the staretz’s notes was printed using the cyclostyle process. Ample comments with an impressive hermeneutic, dogmatic, and philosophical background, and brief bibliographic notes accompanied Silouan’s writings. This edition was followed by a second one in 1952, in which Sophrony added a theological introduction to the writings of Silouan. This last edition, which was translated into English, German, French, and Greek, depicts the staretz Silouan as one of the most important contemporary spiritual fathers, while conferring significant credibility and spiritual authority to Sophrony.
The Parisian period gave Sophrony the opportunity to begin a spiritual journey that would culminate in the organization of an initial ascetic nucleus of men and women in 1956, and subsequently the transfer of this group to England and the foundation of the St John the Baptist Monastery. Thus, for Sophrony, the prophetic words of Silouan that he received when he lived as a hermit in Karoulia, in the heart of Mount Athos, were coming true: "One day you yourself will distribute the obedience."
The move to England was mainly determined by several factors, as follows: the precarious conditions of the monastic community in Sainte Geneviève; the linguistic heterogeneity of the monastic group, which was increasing; and, not least, the attempt of some Orthodox theologians and intellectuals to isolate Sophrony due to his refusal to openly condemn the political complicity of the Moscow Patriarchate, whose leaders abandoned political opposition to the communist regime and pledged their loyalty and support. He was also rejected by the St Sergius Institute for his sympathies toward the Russian church and never completed his theological training.
the Orthodox bishop Anthony Bloom, suffragan of the Patriarchate Exarchate of Western Europe (Moscow Patriarchate), blessed and approved the foundation of the monastery. In 1962, the monastery entered under the canonical jurisdiction of the newly established diocese of Great Britain and Ireland - that was known as the Diocese of Sourozh - to which Anthony was appointed as titular bishop. In 1964, due to some disagreements with Anthony, Sophrony asked Patriarch Alexy I of Moscow for his blessing to transfer the monastery to the jurisdiction of the Ecumenical Patriarchate. There is no explicit information regarding this crucial point of Sophrony’s community.
Nonetheless, it seems that the disagreement between them was more personal than institutional, and it was primarily determined by their different spiritual positions and monastic experiences. Thus, the monastery entered under the jurisdiction of the Ecumenical Patriarchate in 1965, and later received the status of stavropegial monastery. Sophrony was the superior of the monastery until his death on 11 July 1993.
Since 1993, the staretz and superior of the monastery has been Archimandrite Kirill, one of the disciples of Sophrony since his Athonite period.